01. Introduction
31.10.2025
We’re here to celebrate Dharma - true protection for our mind. One of the most powerful methods for protecting our mind is compassion. Compassion naturally develops in our mind when we see the suffering of someone we love. We step out of ourselves and wish for them to be free from their suffering. This is a glimpse of our Buddha nature. This is our potential for pure and everlasting happiness. Every living being has this potential. We need to nurture, nourish, protect, and grow this seed of compassion. So that it starts to include more and more beings, to extend it to all being without exception. When we have a realisation of universal compassion, we will have the compassion of a Buddha, which has the actual power to protect and free living beings from suffering.
There are 2 main causes of universal compassion:
- Love for all living beings
- Then contemplate their suffering
Then compassion will naturally arise. How to train in love?
- A mind of pure love regards others as precious and important. We can regard them as precious by recognising that we need living beings to love, because that’s the only way to develop our Buddha seed.
- Just as we need Buddhas to attain enlightenment, so we need all living beings to attain enlightenment. Contemplate the sufferings of living beings - birth, sickness, ageing, death, encountering what we don’t like, parting from what we like. Seeking happiness where real happiness cannot be found. Over and over again.
In the introduction to Modern Buddhism Geshe-la says:
We blame the wrong objects. Instead of blaming others we need to blame delusions.
In HTTYL:
Our compassion is like rocket fuel. If we’re struggling with our practice - with laziness, procrastination - we need to develop our compassion.
A powerful method to develop compassion is to use our suffering as a bridge to empathise with and feel the pain of others.
Meditation: taking and giving by mounting it on the breath